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Zapotec religion : ウィキペディア英語版
Zapotec civilization

The Zapotec civilization was an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture goes back at least 2,500 years. The Zapotec left archaeological evidence at the ancient city of Monte Albán in the form of buildings, ball courts, magnificent tombs and grave goods including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica and the center of a Zapotec state that dominated much of the territory that today belongs to the Mexican state of Oaxaca.
==History==
Zapotec civilization had its beginnings in the Central Valleys of Oaxaca in the late 6th Century BC. The three valleys were divided between three different-sized societies, separated by 80 km2 “no-man’s-land” in the middle, today occupied by the city of Oaxaca. Archaeological evidence from the period, such as burned temples and sacrificed captives, suggest that the three societies competed against each other. At the end of the Rosario phase (700–500 BC) the valley's largest settlement San José Mogote, and a nearby settlement in the Etla valley, lost most of their population. During the same period a new large settlement emerged in the “no-man’s-land”. That settlement, which was constructed on top of a mountain overlooking the three Central valleys was Monte Albán. Similarities between the pottery of San José Mogote and at early Monte Albán indicate that the people who populated Monte Albán were the same ones who had left San José Mogote.〔Marcus and Flannery, p. 144〕 Archaeologists Joyce Marcus and Kent V. Flannery liken this process to what happened in ancient Greece - (synoikism): a centralization of smaller dispersed populations congregates in a central city to meet an external threat.〔Marcus and Flannery (1996), p. 146〕 Even though there is no direct evidence in the early phases of Monte Albán's history, walls and fortifications built around the site during the archaeological phase Monte Alban 2( ca.100 BC - AD 200), suggest that the construction of the city may have been in response to a military threat.
The Zapotec state formed at Monte Albán began an expansion during the late Monte Alban 1 phase (400–100 BC) and throughout the Monte Alban 2 phase (100 BC – AD 200). Zapotec rulers seized control over the provinces outside the valley of Oaxaca. They were able to do this during Monte Alban 1c (roughly 200 BC) to Monte Alban 2 (200 BC – AD 100) because none of the surrounding provinces could compete with the valley of Oaxaca both politically and militarily.〔Marcus and Flannery (1996), p. 206〕 By 200 AD the Zapotecs had extended their influence, from Quiotepec in the North to Ocelotepec and Chiltepec in the South. Monte Albán had become the largest city in what are today the southern Mexican highlands, and retained this status until approximately 700 AD.〔Marcus and Flannery (1996), p. 208〕
The expansion of the Zapotec empire peaked during the Monte Alban II phase. Zapotecs conquered or colonized settlements far beyond The Valley of Oaxaca. Most notably, this expansion is visible in the sudden change of ceramics found in regions outside the valley. These region's own unique styles were suddenly replaced with Zapotec style pottery, indicating their integration into the Zapotec empire.
Archaeologist Alfonso Caso, one of the first to do excavations in Monte Albán, argued that a building on the main plaza of Monte Albán is further evidence for the dramatic expansion of the Zapotec state. What today is referred to as building J, is shaped like an arrowhead and displays more than 40 carved stones with hieroglyphic writing. The glyphs have been interpreted by archaeologists to represent the provinces that were controlled by the Zapotecs of Monte Albán. In addition, each glyph group also depicts a head with an elaborate head dress carved into the slabs. These are assumed to illustrate the rulers of the provinces who were taken over. The stones which show a head turned upside down are believed represent the rulers of those provinces taken by force, while the upright ones may represent those who did not resist colonization and had their lives spared. For this reason building J is also called “The Conquest Slab” 〔Marcus and Flannery, p. 196〕
Marcus and Flannery write about the subsequent dramatic expansion of the Monte Albán state: "'' a great disparity in populations between the core of a state and its periphery, it may only be necessary for the former to send colonists to the latter. Small polities, seeing that resistance would be futile, may accept a face-saving offer. Larger polities unwilling to lose their autonomy may have to be subdued militarily. During the expansion of Monte Alban 2 state, we think we see both colonization and conquest''".〔Marcus and Flannery (1996), p. 198〕
==Etymology==
The name ''Zapotec'' is an exonym coming from Nahuatl ''tzapotēcah'' (singular ''tzapotēcatl''), which means "inhabitants of the place of sapote". The Zapotec referred to themselves by some variant of the term ''Be'ena'a'', which means "The People".

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